Results for 'Dilbar A. Isayeva'

948 found
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  1.  16
    A cognitive architecture for artificial vision.A. Chella, M. Frixione & S. Gaglio - 1997 - Artificial Intelligence 89 (1-2):73-111.
  2. Striking a Balance: Openness in Research Through Design.A. T. Holroyd - 2015 - Constructivist Foundations 11 (1):36-37.
    Open peer commentary on the article “Developing a Dialogical Platform for Disseminating Research through Design” by Abigail C. Durrant, John Vines, Jayne Wallace & Joyce Yee. Upshot: The experimental conference format described by Durrant et al. is intended to create an open platform for dissemination and knowledge creation. The field of open design, in which designers create structures to support creative action by others, offers relevant insights and alternative approaches. For example: while it is logical to see openness as open (...)
     
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  3. A Defence of Material Implication.A. J. Dale - 1974 - Analysis 34 (3):91 - 95.
  4.  25
    Preliminary data on a relation between self-talk.A. Morin - unknown
    A pIausibicRi2;if not self-cvidcntRi2;Ri2;hypoth@sis readily comes to mind: when 0nc tries t0 understand oncsclf, that is, when 0nc works at building a self-image, cme talkx t0 07i656% A stronger formulation of this hypothesis could bc that the more one talks to oneself to construct a self-image, the more this image will gain coherence and sophistication. A corrclational study is presented in which the existence of a relation between thc complexity (or richness) of thc seIfRi2;concept and a more or less frequent (...)
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  5. Education, a Survey of Tendencies. --.A. M. Williams - 1912 - J. Maclehose.
     
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  6.  53
    Psychiatry After Virtue: A Modern Practice in the Ruins.A. A. Michel - 2011 - Journal of Medicine and Philosophy 36 (2):170-186.
    Contemporary psychiatry maintains the myth that it is value neutral by appeal to modern medical science for both its diagnostic categories and its therapeutic interventions, leaving the impression that it relies on reason—that is to say, reason divorced from tradition—to master human nature. Such a practice has a certain way of characterizing and defining humanity's lapses from acceptable human behavior—a lapse from human being. The modern practice of psychiatry applies a particular notion (largely influenced by Enlightenment ideals) of scientific instrumentation (...)
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  7. RC is a Theory of Learning, not Teaching.A. Engström - 2014 - Constructivist Foundations 9 (3):314-316.
    Open peer commentary on the article “Constructing Constructivism” by Hugh Gash. Upshot: The concept of “constructivist teaching” seems unattainable for two reasons: a philosophical and an empirical one. Also, Hugh Gash’s survey is not so much about radical constructivism in education, but a review of different connected ideas labeled “constructivism” that have dominated the educational field.
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  8. Kategorii︠a︡ bytii︠a︡ v klassicheskoĭ zapadnoevropeĭskoĭ filosofii.A. L. Dobrokhotov - 1986 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  9. A Plain Man's Life of Christ.A. D. Martin - 1947
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  10. A note on tibullus 1.9. 21-22+'elegies 1, 9, 21-22'.A. Ramirezdeverger - 1986 - American Journal of Philology 107 (1):109-110.
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  11. A propos du divorce entre la Bible et l'Eglise aux Etats-Unis d'Amérique.A. Schinz - 1902 - Revue de Théologie Et de Philosophie 35 (5/6):433.
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  12.  66
    Talking philosophy: a wordbook.A. W. Sparkes - 1991 - New York: Routledge.
    DISCOURSE; EXPRESSION (i) 'Discourse' is a word with a variety of meanings. One of the more useful is as an omnibus word covering both thought and talk. ...
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  13.  69
    A Qualified Defence of Rationalism: On the Role of the Analogical Imagination in Spinoza.Michael A. Rosenthal - 2020 - Australasian Philosophical Review 4 (3):243-249.
    ABSTRACT This commentary defends an interpretation of Spinoza that preserves some key elements of traditional rationalism, in which reason does have an independent path to the truth. While it agrees with Lloyd’s general view, in which reason, imagination, and emotion are more closely tied than the Cartesian scheme, in which reason is distinct from the world of bodies, the paper disagrees with her central claim that reason is constituted by the imagination. It argues that the imagination is effective to the (...)
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  14. The fifth condition: A propos Alain Badiou's philosophy.A. Zupancic - 2004 - Filozofski Vestnik 25 (3):7 - +.
     
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  15. Mit csinál a kommentár a szöveggel?Tamás Ábel - 2017 - In Ernő Kulcsár Szabó & Gábor Tolcsvai Nagy (eds.), Megértés és megértetés: a magyarázat a bölcsészettudományokban. Budapest: Gondolat Kiadó.
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  16. R. A. Sharpe. The moral case against religious belief. (London: SCM press, 1997.) Pp. 102. £7.95 pbk.B. A. - 1998 - Religious Studies 34 (2):231-234.
  17.  12
    A Tanterv helye és szerepe Kiss Árpád neveléstudományi munkásságában: emlékkötet Kiss Árpád nyolcvanadik születésnapjára.Árpád Kiss, Nándor Horánszky & Zoltán Báthory (eds.) - 1988 - [Budapest]: Országos Pedagógiai Intézet.
  18. (1 other version)Istorii︠a︡ fiziki i tekhniki.P. S. Kudri︠a︡vt︠s︡ev - 1960 - Moskva,: Gos. uchebno-pedagog. izd-vo Ministerstva prosveshchenii︠a︡ RSFSR. Edited by Ivan I︠A︡kovlevich Konfederatov.
     
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  19. (2 other versions)Istorii︠a︡ fiziki.P. S. Kudri︠a︡vt︠s︡ev - 1948 - Moskva,: Gos. uchebno-pedagog. izd-vo.
    T. 1. Ot antichnoĭ fiziki do Mendeleeva.
     
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  20.  20
    A SCHELER-RENAISSANCE: A Centenary Reflection.A. Lichtigfeld - 1975 - Tijdschrift Voor Filosofie 37 (4):711 - 715.
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  21. (1 other version)Teorii︠a︡ algorifmov.A. A. Markov - 1984 - Moskva: "Nauka," Glav. red. fiziko-matematicheskoĭ lit-ry. Edited by N. M. Nagornyĭ.
     
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  22. A. De Waelhens, "Schizophrenia".A. Medina - 1980 - Man and World 13 (3/4):447.
     
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  23. Istorii︠a︡ filosofii i marksizm: voprosy metodologii istoriko-filosofskoĭ nauki.A. I. Volodin, I. S. Narskiĭ & M. V. I︠A︡kovlev (eds.) - 1979 - Moskva: Myslʹ.
  24.  16
    SURMOUNTING A LEGACY:: The Expansion of Racial Diversity in a Local Anti-Rape Movement.Nancy A. Matthews - 1989 - Gender and Society 3 (4):518-532.
    Historical dynamics around feminism, race, and rape discouraged extensive early Black involvement in anti-rape work in the United States. In Los Angeles, concern among women of color in the movement and a state initiative to fund poorly served areas converged to produce two new Black rape crisis centers in the mid-1980s. Ironically, state funding, an otherwise conservative influence on the anti-rape movement, has facilitated the progressive goal of expanding racial and ethnic diversity in the Los Angeles anti-rape movement. Racially homogeneous (...)
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  25. Constraints and resistance: Stating a case for negative realism.A. Baltas - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 55:74-96.
     
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  26. Critical companionship: a conceptual framework for developing expertise.A. Titchen - 2001 - In Joy Higgs & Angie Titchen (eds.), Practice Knowledge and Expertise in the Health Professions. Butterworth-Heinemann. pp. 88--90.
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  27. Ėpistemologii︠a︡ v XXI veke: novye knigi, spravochnye materialy, ret︠s︡enzii i obzory: 2000-2011.A. I︠U︡ Antonovskiĭ (ed.) - 2012 - Moskva: If Ran.
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  28.  7
    Maʻārif-i k̲h̲ut̤bāt-i Iqbāl.Muḥammad Āṣif Aʻvān - 2009 - Lāhaur: Nasharīyāt.
    Critical study of of the addresses of Sir Muhammad Iqbal, 1877-1938 from philosophical and religious point of view.
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  29.  45
    A Note on Alcaeus fr. 129.A. J. Beattie - 1956 - The Classical Review 6 (3-4):189-191.
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  30. Professii︠a︡: zhena filosofa.Lidii︠a︡ Berdi︠a︡eva - 2002 - Moskva: Molodai︠a︡ gvardii︠a︡. Edited by Elena Vladimirovna Bronnikova.
     
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  31.  41
    On a Petersburg MS. of the Septuagint.A. E. Brooke & N. McLean - 1899 - The Classical Review 13 (04):209-211.
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  32.  26
    Ethics: a critical introduction.A. Campbell Garnett - 1960 - New York,: Ronald Press Co..
  33.  26
    A survey of Marxism.A. James Gregor - 1965 - New York,: Random House.
  34. Materialisticheskai︠a︡ myslʹ v drevnem Kitae.Khinshun I︠A︡n - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry.
     
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  35.  2
    Analysis of a social policy measure in Brunei Darussalam: the case of Kempen bersopan santun.A. Mani - 1993 - [Bandar Seri Begawan], Brunei Darussalam: Educational Technology Centre, Universiti Brunei Darussalam.
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  36.  4
    Chelovek v prosvete bytii︠a︡: ocherki filosofskoĭ antropologii.N. A. Meshcheri︠a︡kova - 2012 - Voronezh: VGU.
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  37. Visual information-a substitute or a competitor for written information.A. Moles - 1991 - Semiotica 83 (1-2):151-157.
     
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  38.  26
    Lettre de Spinoza à Lodewijk Meijer, 26 juillet 1663.A. K. Offenberg - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (3):273-284.
  39. "Nova prostota" i︠a︡k systemnyĭ z︠h︡anrovo-stylʹovyĭ fenomen v suchasnomu muzychnomu mystet︠s︡tvi: monohrafii︠a︡.O. A. Ovsi︠a︡nnikova-Trelʹ - 2021 - Odesa: Vydavnychyĭ dim "Helʹvetyka".
     
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  40. Aristotle's Metaphysics A.A. E. Taylor - 1908 - Mind 17:298.
     
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  41. Husserlian Phenomenology in a New Key.A.-T. Tymieniecka (ed.) - 1991 - Springer.
     
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  42. The Theme: Metamorphosis as a Magical Device of Creative Imagination.A. -T. Tymieniecka - 2004 - Analecta Husserliana 81:xi - xvi.
     
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  43. "Vocabulaire philosophique," lettre A. [Fasc. 1. A à AGIR].A. Lalande - 1901 - Société Française de Philosophie, Bulletin 2:166.
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  44. Text as a necropolis (a brief essay on the phenomenology of writing).A. Vydra - 2006 - Filozofia 61 (1):53-54.
     
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  45.  37
    A Note on Fragment 12 of Anaxagoras.A. Wasserstein - 1960 - The Classical Review 10 (01):4-5.
  46. How kantian a theory of capitalism.A. C. Wick - 1998 - Business Ethics Quaterly 1.
     
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  47.  10
    2003 as a vantage point for genetics past and genetics future.A. S. Wilkins - 2003 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 25 (11):1029-1030.
  48. Anglican Attitudes. A Study of Victorian Religious Controversies.A. O. J. Cockshut - 1959
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  49. (1 other version)Process and Reality. By A. E. Murphy. [REVIEW]A. N. Whitehead - 1929 - International Journal of Ethics 40:433.
  50. History and historiography from a pluralist perspective.A. Dandrea - 1975 - Revue Internationale de Philosophie 29 (111):3-14.
     
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